Audiobook

Guide for the Perplexed, Part 2

In the Guide of the Perplexed Maimonides (Moses ben Maimon) achieved an original and highly influential synthesis of religious and secular learning, drawing on Rabbinical teachings, the Aristotelian and neo-Platonic doctrines then current in the Islamic world, as well as his own scriptural exegeses and philosophical arguments. According to Encyclopaedia Judaica, "almost every philosophic work for the remainder of the Middle Ages cited, commented on, or criticized Maimonides' views." - Summary by Kazbek

Year of Publication: 1904Genres: Other religions , Medieval

Running Time: 08 hours 47 minutes 26 seconds

#	Chapter Name
1	The Author's Introduction. The Twenty-Six Propositions employed by the Philosophers to prove the Existence of God Kazbek	18:35
2	I. Philosophical proofs for the Existence, Incorporeality, and Unity of the First Cause Geoffrey Edwards	25:30
3	II. On the Existence of Intelligences or purely Spiritual Beings Geoffrey Edwards	6:58
4	Ill. The Author adopts the Theory of Aristotle as least open to Objections jenno	1:30
5	IV. The Spheres and the Causes of their Motion jenno	11:51
6	V. Agreement of the Aristotelian Theory with the Teaching of Scripture nzk13	4:44
7	VI. What is meant by the Scriptural Term "Angels" nzk13	10:24
8	VII. The Homonymity of the term "Angel" nzk13	2:19
9	VIII. On the Music of the Spheres nzk13	2:18
10	IX. On the Number of the Heavenly Spheres nzk13	3:34
11	X. The Influence of the Spheres upon the Earth manifests itself in four different ways Geoffrey Edwards	12:24
12	XI. The Theory of Eccentricity Preferable to that of Epicycles Geoffrey Edwards	9:58
13	XII. On the Nature of the Divine Influence and that of the Spheres Geoffrey Edwards	11:29
14	XIII. Three Different Theories about the Beginning of the Universe Geoffrey Edwards	14:34
15	XIV. Seven Methods by which the Philosophers sought to prove the Eternity of the Universe Geoffrey Edwards	11:28
16	XV. Aristotle does not scientifically demonstrate his Theory Larry Wilson	7:18
17	XVI. The Author refutes all Objections to Creatio ex nihilo Larry Wilson	2:57
18	XVII. The Laws of Nature apply to Things Created, but do not regulate the Creative Act which produces them Geoffrey Edwards	14:09
19	XVIII. Examinations of the Proofs of Philosophers for the Eternity of the Universe Geoffrey Edwards	14:20
20	XIX. Design in Nature Geoffrey Edwards	26:36
21	XX. The Opinion of Aristotle as regards Design in Nature Geoffrey Edwards	8:12
22	XXI. Explanation of the Aristotelian Theory that the Universe is the necessary Result of the First Cause Geoffrey Edwards	9:13
23	XXII. Objections to the Theory of the Eternity of the Universe Geoffrey Edwards	13:35
24	XXIII. The Theory of Creatio ex nihilo is preferable to that of the Eternity of the Universe Geoffrey Edwards	5:49
25	XXIV. Difficulty of Comprehending the Nature and the Motion of the Spheres according to the Theory of Aristotle Geoffrey Edwards	15:44
26	XXV. The Theory of Creation is adopted because of its own Superiority, the Proofs based on Scripture being Inconclusive Geoffrey Edwards	7:35
27	XXVI. Examination of a passage from Pirke di-Rabbi Eliezer in reference to Creation KevinS	5:36
28	XXVII. The Theory of a Future Destruction of the Universe is not part of the Religious Belief taught in the Bible KevinS	4:17
29	XXVIII. Scriptural Teaching is in favour of the Indestructibility of the Universe KevinS	7:33
30	XXIX. Explanation of Scriptural Phrases implying the Destruction of Heaven and Earth KevinS	32:43
31	XXX. Philosophical Interpretation of Genesis i.-iv. Owlivia	30:55
32	XXXI. The Institution of the Sabbath serves (1) to Teach the Theory of Creation, and (2) to promote Man's Welfare Geoffrey Edwards	4:03
33	XXXII. Three Theories concerning Prophecy Teller1986	10:36
34	XXXIII. The Difference between Moses and the other Israelites as regards the Revelation on Mount Sinai Teller1986	7:45
35	XXXIV. Explanation of Exodus xxiii. 20 Geoffrey Edwards	4:03
36	XXXV. The Difference between Moses and the other Prophets as regards the Miracles wrought by them Geoffrey Edwards	8:02
37	XXXVI. On the Mental, Physical and Moral Faculties of the Prophets Geoffrey Edwards	14:08
38	XXXVII. On the Divine Influence upon Man's Imaginative and Mental Faculties through the Active Intellect Owlivia	6:24
39	XXXVIII. Courage and Intuition reach the highest degree of Perfection in Prophets jenno	8:09
40	XXXIX. Moses was the fittest Prophet to Receive and Promulgate the Immutable Law, which succeeding Prophets merely Taught and Expounded jenno	8:25
41	XL. The Test of True Prophecy Owlivia	8:57
42	XLI. What is Meant by "Vision" Owlivia	9:59
43	XLII. Prophets Received Direct Communication only in Dreams or Visions Geoffrey Edwards	9:36
44	XLIII. On the Allegories of the Prophets Geoffrey Edwards	9:57
45	XLIV. On the Different Modes in which Prophets Receive Divine Messages Geoffrey Edwards	6:40
46	XLV. The Various Classes of Prophets Geoffrey Edwards	25:32
47	XLVI. The Allegorical Acts of Prophets formed Parts of Prophetic Visions Geoffrey Edwards	11:56
48	XLVII. On the Figurative Style of the Prophetic Writings Geoffrey Edwards	9:46
49	XLVIII. Scripture ascribes Phenomena directly produced by Natural Causes to God as the First Cause of all things Geoffrey Edwards	9:20